You are not the doer, your incompletions are


Questionnaire: ‘According to the Upanishads, we are not the “doer” where we do our job at work. How can we detach ourselves from the doing and just work as a service for the world that God created? If I am not supposed to have a desire to succeed in my business, and have pride, what will motivate me to do it? And, how can I detach myself from this desire to be successful?’

Swamiji: I will read the question. ‘According to the Upanishads, we are not the “doer” where we do our job at work. How can we detach ourselves from the doing and just work as a service for the world that God created? If I am not supposed to have a desire to succeed in my business and have pride, what will motivate me to do it? How can I detach myself from this desire to be successful?’

I think, just now I answered your whole question. Your question: ‘According to the Upanishads, we are not the doer where we do our job at work. How can we detach ourselves……?’

Please, I wanted you to understand the first statement you made, ‘According to the Upanishad, we are not the doer.’ You need to understand that more. You will understand that statement only after the Completion process. Only after the Completion process you will understand that all this while you were not the doer, your incompletions were the doers, your incompletions were making you do what you were doing. When the Upanishads say, ‘You are not the doer’, they mean your incompletions are the doer. But unfortunately, people started thinking God is the doer. No! When you are told “you are not the doer”, it means the doer in the wrong person, not the doer in the right person. It is so unfortunate!

One guy asks his friend, ‘Why are you not wearing your wedding ring in the right finger? Why are you

wearing your wedding ring in the wrong finger?

The guy replied, ‘Yes, I am married to the wrong woman!’

HAHAHAHA….!

No, really! You have a wrong understanding! It is so unfortunate, when the Upanishads say “you are not the doer”, complete with who thinks is the doer, destroy the doer. But, unfortunately, you start thinking God is the doer! No! So, you need to understand this statement of Upanishad much deeper. Neither you are the doer, nor God is the doer, because you are God! Your incompletions are the doer. So, complete. Let your incompletions which were the doers, let that die. Then you will understand you have a great zeal to be successful in Enriching! Now, as long as you feel you are the doer, means your incompletions are making you believe you are the doer, you will not have success in anything you do, and you will not be able to detach from the doer. And, even if you try to detach from the doer, you will only fall into depression; you will not have motivation to do anything else.

Please understand the complications involved in the whole situation you are describing.

First thing, you can’t detach yourself from doing. Your incompletions are such it does all the crime, but it puts you into suffering. It won’t take responsibility. Completion is such, it makes you do all the good, but it gives you the benefits. The doer is the incompletions. Your incompletions are the doer. Please understand, your incompletions are so powerful, not only it does, but it puts you into suffering for all his actions. Completion is such, it gets all the pleasures, but makes you enjoy the results. Understand, incompletion is such, it does all the crime, it pushes you to do all the wrong things, but puts you into suffering. It doesn’t take the responsibility. Completion is such, it makes you do all the good, but gives you the benefits. 

Incompletion does not trust even itself. Incompletion has deep doubt about itself. And incompletion always leads to more and more complications.

Your whole question will be answered on its own if you enter even a little bit into Completion. Sometimes, even the surety of incompletion leads you to more problems. See, incompletions sometimes will be so sure, it leads to more incompletions. In the incompletion moment, you strongly believe this disease is going to come to you. You will see that incompletion brings the disease!

I have a story:

There was a trial happening in the court for murder. A defendant was on trial for murder. There was a strong evidence indicating guilt, but there was no corpse. In the law, the dead body is very important.

Corpse is very important to prosecute.

The defense’s closing statement, the lawyer, knowing that his client would be probably convicted, resorted to a trick saying, ‘Ladies and Gentlemen of the Jury, I have a surprise for you all.’ The lawyer said as he looked at his watch, ‘Within one minute, the person you all presumed dead in this case, will walk into this court-room!’, he declared. And he looks towards the court-room’s door. The jurors, shocked, stunned, all looked on eagerly, all of them were looking at the door. A minute passed….nothing happened.

Finally, the lawyer said, ‘Actually I made up this previous statement, but you all looked on with anticipation. I, therefore, tell you all that you have a considerable doubt, a reasonable doubt in this case as to whether anyone was killed at all and insist that you return a verdict of “not guilty”.

The jury really got confused and they retired to deliberate. A few minutes later, the jury returned and pronounced the verdict of “Guilty”!

The lawyer asked, ‘How, but how can you say? You must have had some doubt. I saw all of you stare at the door!’

The jury foreman replied, ‘Yes, we all looked at the door, no doubt. But your client did not!’

Sometimes, the surety, the sureness of your incompletion itself puts you in more problem!

 

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About Sri Nithya Sadashivatmananda

Initiated disciple of His Holiness Sri Sri Paramahamsa Nithyananda Swamiji.