Truth

Living Enlightenment, Spirituality, Technique, Truth

You are not aware of all the things that are happening in front of you! You do not remember your biography as it happened, you remember it only as you want it!


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How does our mind work?

How do we create thoughts and how do we give meaning to them?

How do we experience life?

Let me give you a simple diagram to understand how thoughts flow in the mind and how you connect them.

Each thought in your mind is shown here as a rectangle. Each is a different shape, size, and color. Different thoughts are continuously flowing in you. One may be related to pain or a painful experience. Another may be related to joy or a joyful experience. The next one may be related to joy, but you think of it as pain. It is referred to as JP on the chart – joyful experience, painful impression. Similarly you may have a thought that is related to a painful experience, but you think of it as joy. It is referred to as PJ – painful experience, joyful impression.

Generally, all your thoughts are related to something about the past or the future. You cannot have thoughts about the present. In the present moment you can have only consciousness, no thoughts. Thoughts are either related to some joyful experiences that you had in the past and want to have in the future, or painful experiences that you had in the past and don’t want to have again.

Even at the time of some serious problem, you will suddenly have a positive thought. Even in the peak of joy, you will have some unconnected negative thought. Each thought is completely independent, completely unconnected to the previous thought. That is why you are able to have a happy thought amidst sad thoughts and vice versa.

Understand that no two thoughts are logically connected. No thought is responsible for the creation of another thought. They all appear randomly, independently, and illogically.

How do you ‘unclutch’ from this random stream of thoughts?

We will be using the word ‘unclutch’ again and again. Let’s clearly define what is meant by ‘unclutch’. When we change gears while driving a car, whether we change from first to second, or second to third, or any gear for that matter, we have to pass through neutral every time. We have to completely depress the clutch, or ‘unclutch’, move through neutral, and only then we can go to the next gear, right? In the same way, we experience a neutral space between any two thoughts in our mind. That neutral space, that silence that exists between two thoughts, is peace and bliss. When we no longer grab onto thoughts and connect them to the past or future, we remain ‘unclutched’. As we remain ‘unclutched’ from our thoughts we become more aware of the neutral spaces between thoughts. The gap between the thoughts will automatically extend when we remain ‘unclutched’ from the stream of thoughts. We will dwell in the neutral space longer and experience more and more peace and bliss.

When you suddenly become aware, any thought that flows in front of you becomes your life for that moment. You start giving attention to it, either to fulfill it or to escape from it. It is like slides on a projector. Any slide that is kept in front of the projector light is seen as reality on the screen. The problem is that in your inner space, the projector light is not continuously on. When I say projector light, I mean your awareness. It just comes and goes, comes and goes – you are not fully, continuously aware.

Many times, even though your eyes are open and your body is moving, you are not aware of your existence. An example from everyday life is like when you get into your car and drive for half an hour to the office. It is only after you reach the office, park the car, and get out, do you suddenly realize, ‘Oh, I have reached the office!’ It means that in those moments of driving, the projector light was off most of the time.\

Any slide that is placed in front of the projector during moments that the projector light, your awareness, is off is not part of your life. You don’t remember it at all. When the light comes on again, when your awareness comes back again, whatever thought you have at that time becomes a part of you. Understand that this is a very subtle truth. Your life is the totality of all the thoughts you have when you are aware and unaware.
Unfortunately, many times there are thoughts, many major decisions, and life- changing incidents that happen when you are not aware. These are also part of your life, part of your biography. Unfortunately, you are not aware of these scenes, decisions, or thoughts when they come up. Without your knowledge they have contributed significantly to your life. Be very clear, every moment that passes in your life without you being aware of it, without your presence, is suffering. You will either directly or indirectly create situations for suffering. Just like when the turn indicator light in your car blinks, your consciousness blinks also. But, because of your lack of awareness, you do not know when it is on and when it is off. I read a joke the other day:

One man got into his car and started the engine. He flipped on the turn indicator and asked his son to see if the light blinked in the rear of the car.

His son shouted back, ‘Yes, it’s on…no, it’s not on…yes it’s on…no it’s off…now it’s on!’

If you just see the thought flow in front of you, suddenly you will realize, ‘Oh god, all these things are actually going on in me! I don’t have a clue where I am heading. I don’t know what is happening in me!’

You are not aware, but constantly you believe you are aware. That is the first illusion.
If you become aware continuously, you open up to reality for the first time. It might be a bit intense initially, because until now, you have spent most of your time in unawareness. Ultimately, it will lead you to experience only joy and bliss.

This is the first truth. You are not aware of all the things that are happening in front of you. You do not remember your biography as it happened. You remember it only as you want it.

Just take a simple example. Your life is filled with different kinds of incidents relating to joy, suffering, guilt, pain, and depression. You don’t look at life as it is. What do you usually do? You collect only the incidents related to suffering and create a shaft, connecting only these ideas, and you think your life is nothing but suffering. You think that your life is a long chain of suffering, a pain shaft.

Very rarely, you create a joy shaft. It is very rare that you collect joyful incidents, create a joy shaft, and feel life is joy. It is rare not only in the number of joyful shafts, but also in the quality of them. Most of the time you collect all the painful memories and incidents, and create the idea that life is only pain. The moment you believe life is continuous painful occurrences, unconsciously you try to strengthen that belief, even though consciously you try to break the pain shaft. Please understand, your belief that life is a pain shaft or a joy shaft will stay only as long as you are unconscious, not when you are aware.

If you normally enjoy lustful thoughts, then whenever lustful thoughts cross your system, you come to the awareness, ‘I exist’. If you normally enjoy violent thoughts, whenever violent thoughts come into your system, you come to life and know that you exist. This is what I call a vicious circle: you empowering negativity and negativity bringing you back to life, you empowering more negativity, and more negativity bringing to life perceived excitement.

source: Living Enlightenment

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Living Enlightenment, Spirituality, Technique, Truth

Initiation


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With just the help of the initiations, you can reduce the prarabdha karma’s influence over you and move towards your inherent state of joy. You can reclaim your pure and unwavering inner space. You can also stop collecting agamya karma.

Initiation is the knowledge or the clicks that bring you out of these depressive thoughts, which bring you out of the influence of your prarabdha.

source: Living Enlightenment
Inspiration, Living Enlightenment, Spirituality, Technique, Truth

Why should we do puja ?


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Puja is a ritualistic offering. Puja is nothing but an everyday remembering of all the clicks that have happened in you till date, so that the necessary click will automatically come up whenever you have a problem.

When a master teaches, it is not even a teaching, it is a powerful experience. When you do not use the initiations received through him, when you do not again and again use those shaastra-shastras – knowledge-weapons given to you by him, not only do they lose their power, you may not even be able to remember them again. This is the important thing to understand here.

For example, let us say you have a cot. If you do not use the cot for two years, the cot will not become unusable or it will not disappear. After two years, you can still use it again. But if you do not use the knowledge given to you, the initiations given to you, for two years they will not be sitting in your bedroom waiting for you to use them! No! They will simply disappear, that’s all. (more…)

Inner Awakening, Inspiration, Living Enlightenment, Spirituality, Technique, Truth

Deities and enlightened masters, your paths to exhausting karma


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There is a way to again and again remind ourselves not to collect karma and to live without the influence of the earlier incurred karma. The first step is to have a clear understanding that karma is powerless in the presence of an elevated consciousness.

There is an important difference between normal human beings and enlightened masters. A normal person does not have the ability to make his body alive out of his will. His body is either alive or it is dead, that’s all. It is not under his control.

But for an enlightened person, it is under his control. He can either make his body alive, or relax. Because of this ability, he can also make another body alive!

When an enlightened being chooses to make a stone or metal alive, that stone or metal becomes a representation of his very self. (more…)

Inspiration, Living Enlightenment, Spirituality, Truth

Can our karma be exhausted by doing charitable service?


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You need to see the motivation for the social service. Honestly look at yourself in the face. What do you want by doing the service?

Do you feel motivated by the fear of having to go to hell if you don’t do good deeds? Is it the desire for a good name and publicity? Or is it just to do something to keep yourself busy? Is it the greed of a good afterlife after death? Is it a better next birth?

If you are driven by fear or greed, you can never intensely enjoy doing the service. One part of you will be doing the act of service. Another part of you will be caught in thinking about the benefits of the service. So you are not integrated in that action. You are not completely fulfilled through it. (more…)

Inspiration, Living Enlightenment, Spirituality, Truth

Will we contract another person’s karma when they give advice, or touch them? How vulnerable are we to other people’s karma?


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Understand, you cannot get karma from somebody else. You have enough of your own! So do not bother about catching karma from another person.

Either by touching or by giving advice or by close physical contact or physical proximity, karma can never be passed on. You may acquire the mental setup of that person in close proximity, if you are continuously around him, but never his or her karma. Of course, you have to be mentally strong so that you don’t get his or her mental setup! But if you are solid within yourself through the clicks that have happened in you, even this won’t affect you in any way.

Understand one more thing, I do not interfere with your karma. Like how when the sun rises the darkness disappears on its own, in the same way in the presence of the master the karma gets burnt.

Karma, like darkness, has got only negative existence. It does not have a positive existence.

What I mean is that you cannot take it and throw it out like how you can take say a microphone and throw it out. Just like how lightlessness is only called darkness, karma is just lack of inner light in us. It is just ignorance. It is energylessness. (more…)

Enlightenment, Inspiration, Spirituality, Truth

Only acts of service coming from Pure consciousness can be truly effective.


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Swamiji, You teach us meditation. What is the point of meditation when the rest of the world is suffering? Instead of meditating, we can do some service.

A small story:

There was once a king who was known to be compassionate. He used to go around his kingdom unannounced to see how his subjects were.

One day, he saw a small boy catching a pigeon. The boy held the pigeon tightly in his hands as it tried to flutter desperately. The king asked the boy, ‘Don’t you see the bird is afraid and struggling? Why don’t you free it?’ (more…)

Inner Awakening, Inspiration, Living Enlightenment, Spirituality, Truth

You have started to move towards enlightenment when you doubt the promises your mind has been making all along but never fulfilling any.


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You are like a wave in the ocean of Existence. The wave rises up from the ocean but it is still connected to the ocean. It may think it has an individual existence but that is just a myth. Whether it is rising, above the ocean or falling down, it is still a part of the ocean.

On its own, because of joy, when the wave takes the body, there will be no gathered or agamya karma. When agamya karma is acquired, it will corrupt the total sanchita karma that was pure. This sanchita karma has to be exhausted in the next birth. Corrupted total sanchita karma generates the cycle of life and birth. This is how the wheel of karma starts.

The new body that the life energy occupies does not remember the prarabdha karma that the life energy brought to it when it took the body. So, you do not remember the desires with which you left your previous body. (more…)

Living Enlightenment, Spirituality, Truth

Do we have to wait for the next birth if we feel strongly about something but it is not our prarabdha?


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No.

You can change your prarabdha through a simple, strong will or sankalpa.

The strength of the sankalpa can cause a rebirth in you in this birth itself. The next birth can happen now itself.

For example, people, especially householder disciples who feel they are caught up in their responsibilities ask me, ‘Swamiji, please bless me that I should be with you at least in my next birth.’ There are so many examples where they have been able to come and live in the adheenam just a few months later. It is just the strength of the will.

source: Living Enlightenment
Living Enlightenment, Paramahamsa, Spirituality, Truth

Will a human be born as an animal, bird or insect or can he be born as human being in the next birth?


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For all of us, our total sanchita karma initially was a divine play.

For an enlightened master, it is still a divine play as he has no karma at all. Playing because you can play is the divine play.

We took birth out of choice. We forgot our prarabdha karma, started gathering agamya karma and expanded the total sanchita karma. Then, to exhaust the increased load we had to take another birth where we collected more desires and karma. This is how the cycle of life and death continues.

Please understand, your gathered agamya karma is your bondage. The total karma and this birth karma can be a divine play. The result of this play is the karma of that birth. After birth, if we play without gathered karma, it will continue to be a divine play. The bondage comes with gathered karma. (more…)

Enlightenment, Inspiration, Spirituality, Truth

It is you who chooses what type of body and which parents to take birth to based on your vasanas!


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Once the life force leaves the body, within three kshanas, it chooses the next body. At the time of death the three most enjoyed experiences in that lifetime stand out as one’s last thoughts. The choice of the next body arises from the mindset based on these three experiences. These three thoughts will be based on one from each of the total karma (sanchita), this birth karma (prarabdha) and gathered karma (agamya). Based on this, the prarabdha karma will take shape for this birth.

Practicing spiritual life solutions in one’s lifetime will reduce the gathered sanchita karma of that life because these understandings will help one to live with awareness. Meditation helps to reduce the prarabdha karma. It acts not only upon the conscious and physical levels but also has the capacity to penetrate and clean the unconscious on a physical, mental and being level.

However, the largest balance in the bank of karma, the total sanchita karma, can only be dissolved through the master’s grace. (more…)

Enlightenment, Inspiration, Spirituality, Technique, Truth

Nobody can make you suffer without your silent permission


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The theory of karma simply says that whatsoever is happening to you is your doing. Nothing happens to you from outside of you. You create whatever happens to you. Most of the time you are not aware and you are not conscious. So you are not able to see yourself doing it.

If you are sad, watch and meditate on your misery. Observe how you created the sadness. See how the root of your misery lies within you. The mind constantly tells you everybody else is responsible for your misery, spouse, friend, boss, or the man down the street. It always goes on throwing responsibility on somebody else.

Be very clear, nobody except you is responsible for what you feel, what you do.

Nobody can make you suffer without your silent permission. Once you understand that whatever happens is from deep inside you, you will suddenly see things changing. Take full responsibility for yourself and see how you become integrated in whatever you do.

When you stop blaming others, when you understand that you are responsible for everything, you will become more and more aware of every action, every thought of yours.

That awareness is enough. You will act intelligently. If you want to be sad, you will be sad. Nothing wrong with that, just be total in that sadness. If you feel there is no need to be sad and you want to be happy, be happy. That’s all.

Watch how you create your misery. How did you build it inside? Watch how you are continuously creating your moods. Don’t fool yourself by throwing on others the responsibility of what you create. Then you will never change. You will remain miserable because you are helpless. If you think others are creating everything, what can you do? What is your role? Then nothing is in your hands. You can only wait for others to change. But the change can never happen because others are not creating your feelings and emotions in the first place.

source: Living Enlightenment
Living Enlightenment, Spirituality, Truth

Breathing awareness into the desire has the capacity to burn your unfulfilled desires and can dissolve this birth’s karma!


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Another important thing, please understand this concept.

Assume that in your total sanchita karma baggage, 100 desires are related to your muladhara chakra, the energy center related to greed and lust; 100 desires are say related to swadhishthana chakra, the energy center related to fear, 100 desires are related to your manipuraka chakra, the energy center related to worry, etc. Assume you have 700 such desires, 100 related to each of the seven chakras.

From this set of 100 desires of each chakra, you take say 10 of each and come into this world. This small selection of the total sanchita karma is your prarabdha karma of this birth.

Another important thing to note is that if you don’t add gathered agamya karma to this birth’s prarabdha karma, this birth karma can dissolve just by breathing. It will dissolve in your thought pattern itself.

For example, on seeing someone if lust awakens in you, in that intention and emotion itself the karma of this birth, the prarabdha will dissolve. Instead when you commit the action to fulfill the lust, the act generates gathered karma, the agamya. If you don’t do the action, you will not collect gathered agamya karma. By breathing out the desire this birth’s prarabdha karma will dissolve. Breathing awareness into the desire has the capacity to burn your unfulfilled desires and can dissolve this birth’s karma.

In our second level Nithyananda Spurana Program, participants are taken through a meditation in the pranic layer to dissolve desires, which are the samskaras stored in that energy layer. They list all their desires, then chase their desires during the meditation and by breathing in awareness into their desires they dissolve the samskaras of this birth.

Karma is not a law of reward and punishment. It is not a way god uses to punish people for committing sins. It is a reflection of your own mental state giving you the experience of ‘heaven’ and ‘hell’.

When you are angry, it is not that you will incur sin and pay for it in your next life. You are suffering with your anger now. That itself is the hell you suffer! You are suffering inside in the same way that you are torturing the person you are angry with. The fire you spit outside will burn with the same intensity inside you also. No matter whether it burns the other person or not, the fire of anger will surely burn you. The sword used to cut someone outside will cut you inside with the same intensity. Remember, it is a double edged sword.

source: Living Enlightenment
Enlightenment, Inspiration, Spirituality, Truth

Be clear, honest to your center, to your understanding. It is perverted understanding that good people suffer and bad people enjoy!


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An important thing you should know: accept honor only from the person who has experienced you. He can never dishonor you. Even if he dishonors only he will suffer. You will not suffer. Live on the path of dharma, righteous conduct, having a clear understanding about you and allowing only the people who experience you to honor you. You will see that even if those people dishonor you, you will not be touched in any way because dharma is so powerful. It fills your inner space and protects you.

Dharma means to be clear, honest to your center, to your understanding.

Dharma is what we call righteous or conscious behavior.

It is not the moral behavior demanded by society. If you follow the law of society you are protected in the outer world. If you follow the law of dharma you are protected in the inner world. When you are in dharma you will always be right and you will never fall in depression.

We bother so much about following the law to have the protection from the outer world. Understand, follow the dharma. You will never fall into the difficulties and depressions that come from the inner world. The inner world problems are much stronger, more difficult and more dangerous than the outer world problems. When inner world problems happen, immediately you are shaken and you will invite outer world problems. (more…)

Living Enlightenment, Shivoham, Spirituality, Technique, Truth

Reaching out to an Enlightened master, doing what the master says and acting without intention is life!


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If the depth of the intention is more and the action is less, the person is lazy. He is lazy or in tamas.
If the depth of intention and of the action is the same, the person is in restless action or rajas.
If there is no intention but only the action, he is in purposeless action or sattva.

That is why Krishna says in the Bhagavadgita, ‘Fight, O Arjuna.’ It is not the act of ‘killing’ that will be recorded but the intention that will be recorded. The intention of Arjuna is the intention of Krishna, who is a being with no intentions as He is one with the Cosmos!

When you act in tune with the Cosmos, the whole Cosmos blesses you. You attract all kinds of positive coincidences around you. That is why when people contribute even a little to the cause of such a person they are showered in abundance from all corners.

(more…)

Inspiration, Spirituality, Truth

Because an Incarnation has no karma, when you flow with Him you will also act without intention and action without intention is living enlightenment!


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A beautiful story:

There was a beautiful garden with many trees and varieties of flowers and fruits. Three friends were walking near this garden that had a big wall around it. One of them climbed the wall and peeped inside.

He cried out, ‘Oh, such a beautiful garden!’ He jumped into the garden and started enjoying the fruits. The second man climbed the wall and saw the garden. He too felt it was beautiful, but he had a little bit of courtesy. He turned and said to the third man who was below, ‘Dear friend, there is a beautiful garden below. Come, I am going in.’ Saying this, he jumped over and started enjoying the fruits.

The third man climbed the wall and saw the garden. He saw his two friends and understood the level of joy and bliss that they were enjoying. Then he said to himself, ‘Let me go down and tell all the people about this beautiful paradise. I will bring them all to enjoy this garden.’

An incarnation is someone who comes down to tell his fellowmen about the blissful place that he experienced. (more…)

Living Enlightenment, Spirituality, Truth

Actions of an Incarnation, enlightened master can never be without awareness and compassion as HE is in one with Existence!


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If a person has committed ten murders, the quantity of murders will not be recorded. But the intensity of the murderer will be recorded. It is the quality, the mindset, and the attitude, that carries the karmic burden.

That is why Krishna says again and again in the Bhagavad Gita that intention is much more important than action. That is the message of the whole Gita. He says, ‘When you are without intention, I will take care.’

Action does not get recorded. Only intention gets recorded.

The Mahabharata tells us the beautiful story of a courtesan and a monk.

There was a monk who lived across a courtesan’s house. He used to keep a count of the men coming to her house and used to imagine all kinds of things about her lifestyle. The woman spent all her free time praying to Krishna to redeem her from her miserable life. (more…)

Inner Awakening, Inspiration, Living Enlightenment, Spirituality, Truth

How can we clear our Karmas ?


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Let me explain the three types of karma from a different angle.

You see, if you take all the possibilities that you are aware of and that are available to you in the cosmos, we call that as agamya. There are all kinds of possibilities. You can become a fish, you can become a snake, you can become a man, or you can become a god. All these are possibilities. We call that as agamya.

There are also other possibilities that are available to you. These are not only within the field of your awareness like the things that you know such as fish, monkey, dog, donkey and man, but also many other possibilities that are unknown to you. Those we call sanchita, the whole range of known and unknown possibilities.

The whole is sanchita and the possibilities that lie in front of you are agamya. You then decide to play only with certain boundaries of these possibilities when you come into this body. That is what we call prarabdha. See when you came down, you decided to play inside certain boundaries. That boundary is what we can call prarabdha. (more…)

Inner Awakening, Inspiration, Living Enlightenment, Spirituality, Truth

Aagamya, Prarabdha, Sanchita karma


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There are three types of karma – agamya, prarabdha and sanchita.

Sanchita karma is like a bank, a reserve bank. Understand, this may not be the first time you have taken a body and come to planet earth. You may have taken millions of bodies before! In those millions of bodies, whatever thoughts you had, whatever you spoke, whatever you did, all those unfulfilled experiences have become your engrams or engraved memories. Put together, they are like a bank called sanchita karma. When I say ‘bank’, it is not a collection or saving, it is debt! You will have to pay back all the loans!

The next type of karma is prarabdha karma. Prarabdha means, from the sanchita bank of karma you take some karma out of which you create your present body. You then decide to enjoy and exhaust all those karmas that you brought with you through that body. So prarabdha is just a small bit of the accumulated sanchita karma account that you have brought into this life. You have planned to enjoy or exhaust these through this body of yours.

The third type of karma is the worst. It is the agamya karma, the karma that you start collecting after coming down to planet earth, because of fresh thoughts, words and deeds.

Anybody who lands on planet earth has to exhaust his prarabdha karma before he dies. For example, let us say you have 1000 karmas in your sanchita bank. Out of these 1000 karmas, suppose you take only 10 karmas with you as your prarabdha karma when you take up your body saying, ‘Let me finish these 10 karmas this time.’ However, after coming down, instead of exhausting your own prarabdha karmas, you start watching others and collecting karma based on their desires. These are desires that you have borrowed from others around you. Because of these borrowed desires, you create certain thoughts, words and actions.

For example, if you see someone more beautiful than you, your thoughts multiply due to comparison and jealousy. You create karma based on thoughts. Sometimes you talk ill of others, without knowing any of the related facts. When you do this, you accumulate karma based on words.

source: Living Enlightenment
Inner Awakening, Inspiration, Living Enlightenment, Spirituality, Truth

Reducing the engrams in the first four layers is making friends with your body and best way to heal yourself!


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We have seven energy layers in our body.

The first layer is the physical body layer that you carry, made out of flesh and blood.

The second layer is made up of the prana movement inside your body. Prana is actually the life energy that you take in when you breathe. Air is the medium that brings in prana for sustaining your life. There are five stages in the movement of prana in your body that constitute what is called pranic* body or breath body layer.

The next layer is the mental body layer. The continuous words or thoughts that rise in you are called inner chatter. The inner chattering that is continuously going on inside of you is the mental body layer.

The fourth layer is the emotion layer. I can say that intense inner chatter that does not respond to your logical analysis is what we call ‘emotions’.

The silence you experience during deep sleep is the fifth layer. It is called the causal body layer.

In deep meditation, the joy and the intense vibrant silence from the thoughtless awareness that you experience is the sixth layer.

The seventh layer is enlightenment.

We store different samskaras in each of the seven different layers.

Chronic fatigue is deeply related to the intense craving for rest. Please understand that this intense craving for rest brings diseases that will make you bedridden.

Actually if you see any advertisement for resorts, especially beach resorts, it will show a beautiful beach, an easy resting chair and a picture of somebody resting and looking so relaxed. The moment you see that, immediately something starts happening in you. You feel that you too should also be lying like that, completely resting, totally in peacefulness, in deep peace. That is what I call intense craving for tamas.

Understand, if you really find that same beach, that same chair and lie down, you will not have that same peace that you visualized. Till you exhaust the tamas engrams, the lethargy engrams, that you carry in the physical layer you cannot rest. Your desire for rest will not let you rest because the desire is from engrams, from samskaras.

Try to find the same beach, same chair, same bench, same place and lie down. The moment you start resting, in a few minutes this samskara will settle down and the next layer samskara will come up. Even your decision to rest, if based on a samskara, you cannot rest.

The samskaras related to chronic fatigue or tiredness are stored in the physical body. That is why when you try to do some exercise, a workout, or even simple walking, the first thing the body will bring out is tiredness. But without bothering about these first level samskaras that are rising, if you continue to enter into the action, suddenly you will see that the same action brings energy out of you. If you start walking, in a few minutes your mind will suggest ten times, ‘I am tired. No…It is too much! We did enough! That is enough for today. Tomorrow we can do.’ But if you don’t bother about these samskaras and just go ahead, within a few minutes the same action will bring energy.

Chronic fatigue, which is a deep feeling to be in inaction, to be in rest or non-moving state, is stored in the physical body layer.

I can say that when the deep desire for vacation or the deep desire for rest, the chronic fatigue, leaves your system, ninty per cent of your spiritual journey is over. This first layer samskara is the worst problem.

The next layer is the prana or breath layer. The samskaras related to desire are stored in the prana, the breathing. That is why, whenever your desires are changing, suddenly you will see the breathing pattern will also change. For example, if you are caught by strong desire like lust or anger, your breathing pattern will change. It will be chaotic. The more you enter into action based on those desires the stronger these engrams will become.

The third layer is the mental layer. In the pranic layer, which is the second layer, you store your thoughts about how your life should be. In the mental layer, you store your engrams about how your life shouldn’t have been. This layer is built on guilt.

If your energy is flowing continuously towards the future, it is desire. If your energy is flowing continuously towards the past, it is guilt.

In the case of this layer, you don’t need to do the same action again to strengthen the engram. Just the information or remembrance about that action will strengthen the engram. For example, if you have seen the same place, or if you are seeing the same person, if you are facing the same situation, immediately those engrams will become strong and they will be awakened.

The fourth layer is to do with emotions. In this layer, you store all the visualizations related to pain.

Understand, this fourth layer of pain is a very powerful layer. You don’t need any action or information to strengthen the engrams. Neither do you need action nor do you need information related to pain.

So you don’t have to have the same pain again and again. You don’t even need to receive information related to that pain. Just the engrams are enough. They can multiply. They can simply expand and multiply.

The fifth layer is what you experience in deep sleep. Even though there are engrams in this layer, you cannot do anything about them, because in the deep sleep, your mind cannot do anything. It is an unconscious layer.

If in the first four layers you can reduce the depth of the engrams, samskaras, the fifth layer and the sixth layer will be cleansed naturally. The fifth layer will be cleansed if you clean the first four layers. If the fifth layer is cleansed, you will start experiencing the sixth layer more and more. The sixth layer is the meditation layer.

If you are getting into the deep sleep layer more easily, it means the first four layers are clean. If the first four layers are not clean, then you will suffer more in the fifth layer. That is why, when you have more stress and load, a lot of suffering related to sleep starts happening in life.

Not only that, if the engrams in the first four layers are too many, in the fifth layer, the relationship between you and your body gets disconnected. Reducing the engrams in the first four layers is making friends with your body.

We don’t realize how we abuse the body. Understand, if you are overweight, it is directly connected to some of these engrams. When you feel lonely and empty inside, you start filling it. You start filling it with food or by drinking. Usually women choose food. Men decide to drink. Of course, in the modern developed society, you can’t generalize! When you are feeling empty and lonely, you have to fill yourself with something.

Every single thing happening in your life is directly connected to some engrams. Removing these engrams, I can say, is making friends with your body, creating a deep friendship with your body. This is the best way to heal yourself.

source: Living Enlightenment
Inspiration, Living Enlightenment, Spirituality, Technique, Truth

If a person keeps going back to a problem time and again, it only means that he or she has not lived out the problem fully!


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Vasana, samskara and karma: There are three interrelated concepts, termed vasana, samskara and karma, in Sanskrit.

Vasana

Vasana is the seed of desire. For example, you are walking and you happen to see a dazzling necklace displayed outside a shop. A desire arises inside you to possess it. This is vasana.

Samskara

Samskara is the plant that grows when the seed of vasana sprouts. When you see that necklace again and again, the desire to possess it. 

Anything done out of samskaras adds more and more bondage to you. From our young age we collect so many different samskaras in so many ways. We accumulate them and also reproduce them. Samskaras do reproduce themselves even without any further action from our part.

Samskaras get strengthened in different ways. There are some samskaras that get strengthened only by action, when you repeat the action. There are some samskaras that get strengthened just by receiving information with regard to them, when you receive input from the world about them. There are some other samskaras that need neither action nor information, just remembrance is enough, and they get strengthened!

We collect these different levels of samskaras, engraved memories, and store them in our system and expand them.

Karma

Finally when driven by the desire you execute the action and it becomes karma. The power of desire drives you into finally buying the necklace. That is the action, the karma.

Anything half done leaves a samskara (engraved memory) in your being. Anything not lived fully leaves an imprint or samskara in your being, which time and becomes stronger in you. When you feed the desire to possess the necklace, it is like supplying water and nutrition to the seed of vasana. The corruption that happens to the inner space is what I call samskara or engraved memories. They are the memories that go and sit in your inner space and pull you to go through the same experience repeatedly. They pull you to do the same kind of actions repeatedly, pull you to run through the same kind of thought patterns, even if you don’t want to. Those memories are what I call samskaras.

Any samskara that is operating in your conscious or unconscious layer is nothing but a hindrance to the fulfillment of your life. There is no such thing as good or bad samskara. No samskara is good. An inner space filled with samskaras is hell. An inner space without samskaras is heaven. Do not try to classify samskaras as good or bad.

A samskara by itself, by its very nature, is negative. By its very nature samskara is depressive. Anything done out of samskaras will reduce everything to boring emptiness. Anything that happens with a deep understanding, just out of your pure inner space, always adds value to you.

The cause of addiction is also related to samskaras. In my own experience of having worked with millions of people personally, at least a few thousand cases of addiction have been healed by meditation. The basic truth about addiction is that you have lived your life vaguely, not fully or with the whole being. Unfulfilled desires create a samskara in you pulling you back to fulfill the desire by re-experiencing the same desire again and again.

Any emotion lived intensely simply liberates you of that emotion, be it anger, fear, desire to eat or attachment to any object or person. You are liberated fully of anything when you live it fully. If a person keeps going back to a problem time and again, it only means that he or she has not lived out the problem fully.

When we live, half our mind is somewhere else. Patanjali says beautifully, ‘The more the quantity, the less the quality.’ The moment the quality of enjoyment of any object increases, its quantity decreases in direct proportion, of its own accord. Therefore, it is the quality that needs to be increased.

Life is not a brief candle. It is a bright shining torch. Make it burn as brightly as possible in your life.

source: Living Enlightenment
Living Enlightenment, Spirituality, Truth

It is you who choose how to respond, what decisions to make. But you try to fool yourself and others into believing it is someone else who is responsible, who is making you do things their way.


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Your life is nothing but the totality of the conscious choices that you continuously make.

Whether you want to or not, directly or indirectly, you are choosing everything. Someone else does not choose. It is you who chooses. Understand, continuously it is your choice, your decision. You may think somebody else decides. But it is only you who is deciding.

A small example can make you understand the basic truth.

If somebody criticizes you, you choose to get offended.

If somebody praises you, you choose to get flattered.

Because of your habit, you may choose it unconsciously. It is not someone else who chooses, it is you who choose. Because it has become your habit to think that someone else influences your decisions, you have forgotten that you are choosing.

Every time someone criticizes you, you choose to get upset. Every time someone praises you, you choose to get flattered. It is nobody else’s choice but your own. You can decide either way. When someone criticizes you, you can choose not to get offended and you can choose to remain calm and relaxed. It is just your choice to feel offended or not. All your continuous choices every minute put together decide your life. If you don’t decide and if you allow incidents to decide your life you go into a mode of ‘paralysis’. Our lives as of now are nothing but paralysis. It is only when you decide to live your life without any outside events, situations or decisions being forced on you, you actually decide to live.

As long as you don’t understand life is your choice, your living is just paralysis.

We make thousands of decisions in a day. Whether it is thinking or talking or cooking, we do for the sake of doing. When you eat, are you completely involved in the eating? While eating you plan for the next vacation or think about how to get a raise at work. The food is going inside the body but you are not tasting it and enjoying it fully. If you eat with awareness, automatically you will know the right type and amount of food you ought to consume.

Whether you believe it or not, directly or indirectly, you are choosing everything in your life.

No one else chooses for you in your life. It is you who makes the choice. Continuously, it is only your choice, your decision. You may think that somebody else decides your life. No! It is only you who is deciding all the time.

Somebody criticizes or insults you and you choose to get offended. If somebody praises you, you choose to get flattered. Because of your habit, you choose this response unconsciously. Does someone else choose this for you? No! It is purely your choice. Because it has become a habit, you have forgotten that you are choosing.

It is you who choose how to respond, what decisions to make. But you try to fool yourself and others into believing it is someone else who is responsible, who is making you do things their way.

Understand, you can decide to respond differently. For example, when someone criticizes you, you can choose not to get offended. You can choose to remain calm, relaxed and collected. It is your choice to feel offended.

We always think we have been given unfair results. This is because we are not able to connect the cause and the effect of many of the things that happen in our lives. We are blissfully unaware that we are the ones who caused the effects. We made it happen by way of unconscious living and ended up collecting more karma.

source: Living Enlightenment

 

Living Enlightenment, Spirituality, Truth

It is the intelligence of the energy that is within us and in spite of us makes it possible for us to live and grow!


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If we are able to truly manage our mind with the understanding that it is our mind that connects thoughts to form shafts of pain and pleasure and if we stay unclutched, we can stay in what Buddha calls mindfulness. We can stay in awareness and in the present moment. It is our thought process that constantly takes us from past to future and back again and does not allow us to rest in the present moment.

Understand this clearly, when we are in the present moment we can stay out of trouble without fear and desire. We can act without fear and desire. You may ask how? How can I be motivated to do something if I do not desire it? There is no need for motivation. Do you think that it is motivation that makes you breathe or digest your food? It is the intelligence of the energy that is within and without us that makes it possible for us to live and grow. We live not because of us but in spite of us.

When we act without attachment, there is no consequence to our actions, there is no karma arising from our actions.

There is a very beautiful verse in the Isavasya Upanishad:

Om poornamadah poornamidam Poornaat poornamudachyate Poornasya poornamaadaaya Poornamevaavashishyate

From the Whole came the Whole. If you remove the Whole from the Whole, only the Whole remains. By very nature we seek the Wholeness. By very nature we seek fulfillment in anything we do.

Whether it is eating, drinking, jumping, reading, talking, sleeping, or meditating, in any activity that we engage, our being yearns to completely experience the activity and be fully involved in it. Are we fully conscious of every action we engage in? Are we aware every moment of our lives?

A small story:

A man was travelling by cab to the airport. The cab driver was driving very fast even around corners and sharp turns. The passenger was getting terrified with his driving.

Finally, the cab driver seeing the terrified passenger, said, ‘Why don’t you do what I do when I take turns? Just shut your eyes!’

When you are not completely aware and involved in the action you are engaged in, your being remains unfulfilled in that experience. The unfulfilled experience remains inside you and keeps pulling you to do the action again with intensity to fulfill it. This is karma.

Karma is the collection of unfulfilled experiences that stay in us and constantly pull us to fulfill them.

Anything that we do and experience intensely and deeply will always leave our system. It will liberate us. Any experience that we did not go through completely, through which we did not have complete fulfillment, that did not get our full energy, attention and awareness, remains inside us as karma.

Even though we carry some karma, basically we are complete fulfillment, Wholeness. So any karma that has not been fulfilled cannot rest inside us for too long. It will try its best to fulfill itself. It will drive us again and again to go through the same activity so that it can be fulfilled. Any desire, any experience, which has not become complete in our system, will remain as karma and push us again and again to make us go through the same experience until it is fulfilled.

We think, speak and do things without clarity, without fulfillment and with deep ignorance. All these thoughts, words and actions collectively contribute towards our karmic baggage because none of them gives rise to fulfillment in us. When they do not give rise to fulfillment our karma pushes us to somehow fulfill them. Our own thoughts, words and deeds become our karma and drive us to reach fulfillment in some way.

source: Living Enlightenment
source: Living Enlightenment
Inspiration, Living Enlightenment, Paramahamsa, Spirituality, Technique, Truth

Celebrate your Self saying a deep ‘yes’ to you as you are! Celebrate the very Existence of the world by realizing it is an independent intelligence with profound mystery constantly expanding with causeless auspiciousness! Celebrate God as creativity overflowing for no reason! When you celebrate the existence of Self, World and God, you will suddenly see all these three disappear into celebration and what remains is eternal bliss, Nithyananda!


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One thing has to be understood very clearly.

The whole of Existence is an auspicious happening. You are part of Existence, so everything happening around you is also auspicious. This is the truth of Existence. Nothing that happens in Existence is inauspicious. Everything is only a blessing.

If this is understood clearly, there is nothing to complain about in life. If this is understood clearly, your very eye becomes a grateful eye. It sees everything as extraordinary. Nothing appears mundane. Everything appears as a miracle. Miracles are continuously happening in front of our eyes. But we continuously miss them! Only because we miss them, life itself appears to be dull sometimes. When we start perceiving them, our entire life becomes a miracle. The truth is, there are too many miracles happening around us in our lives.
If we celebrate the three things, the existence of the self, world and god, we will experience the whole of Existence as a blessing that is happening continuously. Let me explain.

When you celebrate the existence of the self, god and world, all three will reveal their mysteries to you. Please understand that when I say celebrate the self, god and world, I am not giving you moral advice. I am giving you a spiritual technique. (more…)

Inspiration, Living Enlightenment, Spirituality, Technique, Truth

When you carry causeless gratitude in you, life will be sweet all the time irrespective of external circumstances!


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In today’s world, any action needs a reason. If I tell a small child to come near me, the child will look for some reason. If I hold up a chocolate, she will come near! Utility has taken root very deeply within us. When there is utility there is action, or else justifying the action becomes difficult. 

When I tell people to live with a sense of gratitude, they immediately start looking for reasons. Real gratitude can never have a reason. It happens as a causeless flowering within you. Does the flower bloom for a reason?

No! It blooms because it is its very nature.

Gratitude is our real nature. It has been covered by layers of conditioning from society. 

Society doesn’t know the language of gratitude. It knows only the language of utility. It straightaway instills greed and fear in you so that you will give it the needed results. Society doesn’t know there is a path of gratitude that will give much better results than the paths of fear and greed. That is the problem.  (more…)