Vaakyaartha Sadhas

Advaitha, Enlightenment, Spirituality, Truth

Shift your exaggeration pattern towards something which can never be exaggerated, God or Guru, because you exaggerate only which you feel as You!


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Guru is nothing but the expression of God, demanding you to shift that hope for exaggeration on Divine.

Guru is nothing but the statement given to you by God, ‘Hey, Shift!’ Guru is statement of God.

God is state of Guru. Guru is statement of God. God is state of Guru.

State just gives the statement. State just gives the statement – ‘Shift! You have suffered enough with exaggerations on you. Shift now! I am here to liberate you from this need of exaggeration, to wake you up to the reality which can never be exaggerated, which is too big. You need to experientially see something with “Aaah!” to shift your pattern of exaggeration centered on you to centered on something else. That is when Guru appears and gives you the feeling “Aaaah!” Even after Guru happens in your life, don’t miss that opportunity of “Aaaah!”, that shift. Blessed are those who experience that shift! Because, they wake up! They wake up! They wake up!

If you study the whole Shiva Purana or Leelas of Mahadeva in Madurai, everything, everything is all about just giving you the experience of “Aaaah!”, and shifting your ever-exaggeration pattern from you to him. That is all! That is all! Otherwise, how will you call taking away the two eyes of an hunter, poor fellow, because he believed you, taking away his eyes, how will you call that as love? How will you call this old lady’s food you eat and then don’t work, that as love? But it is all love! Only if you shift, you will understand: IT IS LOVE! IT WAS LOVE! IT WILL BE LOVE! (more…)

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Spirituality, Upanishads

The moment you open your mouth, if all your exaggeration is moving around either towards your God or Guru, you are one of the richest beings in the Planet Earth!


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The Advaitha, please listen, Oneness becomes your reality with the Love Current of Mahadeva. Please understand, when you authentically experience Love Current of Mahadeva, the Oneness you experience will continue to keep you retain the juice of celebrating Mahadeva, understand? Today, I wanted to expand on some of the most subtle points.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।
तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥
Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |
Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

“In one who has cognized the reality, all existing beings become the very Self. Then what delusion, what sorrow of incompletion can there be for that Seer living in the space of Oneness, Living Advaitha?”

Listen! The Love Current of Mahadeva leads you to Oneness experience. After that, after the experience of Oneness, the way you live will be the Love Current of Mahadeva, understand? Love is not just a path for experiencing Oneness. After experience the Oneness, the utility value of life itself is Love. If you start practicing love now, meditating on Love Current of Mahadeva, you will experience Oneness, and after experiencing Oneness, the way you operate, the way you cognize, the way you move, the way you live, the way you exist, the whole thing will be same Love in a different dimension.

Always there is a conflict between Advaithis and Bhakthas. Always Advaithis declare these Bhakthas as “Leelavaadhis”: ‘All the time talking about devotion, devotion; they never experience the Oneness.’ And, always these Bhakthas go on criticizing these Advaithis as “Mayavaadhis”, delusionists: ‘They don’t celebrate devotion and love.’ And there is also a subtle deep fear that if you experience Oneness, you may lose the devotion; it may all become all “Me”, “Me”, “Me”, “Me”. From the side of devotees, they feel, ‘Oh, if we experience Oneness, it will all become “Me”, “Me”, “Me”. Devotion will be lost.’ From the Advaithis, ‘Oh, if I experience devotion, that is all! The state I am in, I may lose it! I will fall into duality!’ It is such a stupid misunderstanding! (more…)

Spirituality, Upanishads

Discovering the context of Imperishable for all the major decisions of your life is Living Enlightenment


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I will expand on Isavasya Upanishad. Usually when I come to Varanasi I speak on Kathopanishad. This time I decided I will continue on Isavasya Upanishad because last time we couldn’t spend much time on Kathopanishad. I was expanding on 14th verse of Isavasya Upanishad. 

sambḥutiṁ ca vināśaṁ ca..

Actually I am uttering only one word. One word easily you all can recite. Listen and repeat. You don’t have to feel intimidated, ‘Oh Sanskrit. I don’t know.’ I am not giving you long words. Please understand, these sounds are very powerful, they can sit inside your inner space, go on purifying on. They are like powerful inner purifiers. So listen and recite.

sambḥutiṁ ca vināśaṁ ca yastad vedobhayaṁ saha |

vināśena mṛtyuṁ tīrtvā sambhūtyāmṛtam aśnute || 14 || 

Just recite. It’s the 14th verse of Isavasya Upanishad. I will give you the translation.

One who cognizes the pure essence of these both—the imperishable consciousness, the cause of manifestation and the destructible, the perishable, manifested entities, simultaneously—such a person completes with the fear of death and transcends death by worshiping or by knowledge of the perishable entities; and reaches the imperishable consciousness; celebrates the nectar of immortality and bliss, the eternal space of oneness.

Now listen. It’s the literal translation I have read out. The key word in this whole Upanishad, you need to understand. What Upanishad is trying to convey it to you. Listen. (more…)

Spirituality, Upanishads

What you think as your goal, as the essence of your life, towards which you are moving in your life, you are worshiping that!


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sambḥutiṁ ca vināśaṁ ca yastad vedobhayaṁ saha |

vināśena mṛtyuṁ tīrtvā sambhūtyāmṛtam aśnute || 14 ||

 Just recite. It’s the 14th verse of Isavasya Upanishad. I will give you the translation.

One who cognizes the pure essence of these both—the imperishable consciousness, the cause of manifestation and the destructible, the perishable, manifested entities, simultaneously—such a person completes with the fear of death and transcends death by worshipping or by knowledge of the perishable entities; and reaches the imperishable consciousness; celebrates the nectar of immortality and bliss, the eternal space of oneness.

Now listen. It’s the literal translation I have read out. The key word in this whole Upanishad, you need to understand. What Upanishad is trying to convey it to you. Listen.

Listen intensely what Upanishads are trying to convey through this to you. The first thing, the key word — what you are worshiping in you life. Please understand, here worshiping does not just mean in front of whom you bow down, in front of what you bow down. What you think as goal of your life. What you remember again and again. Please understand., you may be bowing down in front of Shiva deity for money, then you are worshiping money. Whether it is right or wrong, don’t bother now, first let us diagnose, understand –

what you are worshiping in your life?

You may bow down in front of any God, Goddess, Guru, but what you think as the essence of your life, what you think as the lakshya (goal) of your life, that is what you are worshiping. (more…)

Spirituality, Upanishads

Life is independent intelligence. It will start expressing when you drop all the inauthentic cognitions.


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sambḥutiṁ ca vināśaṁ ca yastad vedobhayaṁ saha |

vināśena mṛtyuṁ tīrtvā sambhūtyāmṛtam aśnute || 14 ||

 Listen. I will read out the translation.

 One who cognizes the pure essence of these both—the imperishable Consciousness, the cause of manifestation [sambhavāt] and the destructible [vināśam], the perishable, manifested entities, simultaneously—such a person completes with the fear of death and transcends death by worshipping or by knowledge of the imperishable entities; and reaches the imperishable Consciousness and celebrates the nectar of immortality and bliss, the eternal space of oneness. 

One who cognizes the pure essence of these both—the imperishable consciousness, the cause of manifestation and the destructible, the perishable, manifested entities, simultaneously, such a person completes with the fear of death and transcends death by worshipping or by knowledge of imperishable entities; and reaches the imperishable consciousness and celebrates the nectar of immortality and bliss, the eternal space of oneness.

Listen. Listen. Cognizing, understanding what is imperishable, what gives you the experience of eternal space of oneness and what is perishable. (more…)

Spirituality, Upanishads

If you think your life span is much more, then the idea of your pleasures will become different.


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14th verse of the Isavasya Upanishad.

sambḥutiṁ ca vināśaṁ ca yastad vedobhayaṁ saha |

vināśena mṛtyuṁ tīrtvā sambhūtyāmṛtam aśnute || 14 ||

Listen. Understand. Cognize your existence, cognize the existence of the life, universe, God, everything with the larger vision. Listen, why you do what you do? Why you think the way you think? – should be based on larger vision of life not just an immediate ‘agitational gratification’. Please understand, all your so-called luxury, the sensory pleasures are agitation gratification. Please understand, the agitation you feel in the tongue you gratify it with the food which destroys your health, but gives you temporary gratification. (more…)

Spirituality, Upanishads

Nachiketa, what a character!


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Today I will try to introduce Naciketa, the hero of Kathopanishad.  It is so strange, king, educated, knows everything, has people, wealth everything under his control ends up being stupid. And a kid, his own kid, not even finishing his schooling, less than 7 years old kid, supposed to be nobody, neither having money nor having people, nothing under his control, ends up being a hero. Strange are the drama of the Cosmos. So the underlying truth, what our society or country respect may be totally different from what Cosmos expects or what Cosmos respect.

Please listen, Nachiketa, kid, kid means real kid, not portrayed as kid real kid, he became the source of enlightenment for billions to come in the future. Please understand, Kathopanishad is the Hindu Book of Dead and death.

If you have read Tibetan Book of Dead, you will understand, every idea represented in that book is from this book. This is the Source book, anywhere, any research, any understanding, any intuition, any sacred secret, any revelation about death, it is from this source, and many conclusion, humanity is yet to arrive is already revealed in this book. It is THE book. (more…)

Spirituality, Upanishads

Luxurious lifestyle takes away the strength of your body and mind to reinvent itself with the flow of life


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I’ll continue to expand on Kathopanishad. Yesterday I was speaking about the story Vajashravas, King who is feeling insecured and was asked to do a fire ritual from the Vedas, but started doing without understanding the context his son Nachiketa questions. This is the story. I will now try to expand the sacred secrets hidden in this story.

The first thing: king getting into the mental setup of business or bargain, shows the identity crisis happened to him, please understand. The king is the person or at least he is expected to be a person—either lives with powerfulness as a giver, giver, giver or collapses and disappears from us. Please understand, king is not expected to be eternal, but he is expected to be powerful, as long as he is there as king. He can’t afford to get into the mental set up of a Vaishya, businessman.

Same way, a person of knowledge he is not expected to be a giver, nobody expects a person of knowledge to be doing charity, but he is expected of a high standard of Consciousness, highest standard of Consciousness. He is expected to constantly share the spiritual knowledge — live, remember, share the spiritual knowledge. He can’t afford to commit even a small mistake. King in the war can kill even those few innocent people who are not directly involved in the war. He won’t incur a big sin because when there is a war naturally there will be innocent deaths, but a person of knowledge, a Brahman cannot even kill an ant. Even an ant cannot be killed by him. So from each persons the anyakara of society, what society expects, the role they need to fulfill in the society is different. So the identity collapse. Inauthenticity entering into the identity, the identity crisis is what Gita describes as jāti naśta, intermingling of castes, getting impure.

Please understand, because the ancient time the jāti was based on the mental set-up, not just based on your birth. Vishvamitra by jāti is a Kṣatriya [warrior], but he is always remembered as the highest Brahmana. He is respected as Brahmarishi by Vashistha. Understand, each one need to maintain their role. (more…)

Spirituality, Upanishads

Approaching everything with tremendous love and patience from the context of grasping the Truth is Seeking


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With this I will move tenth verse of the Isavasya Upanishad. Please recite along with me.

 anyad evāhur vidyayā-anyad āhur avidyayā |

iti śuśruma dhīrāṇaṁ ye nastad vicacakṣire ||

I will read out the translation.

It is said by Vidya, the knowledge cognized from the right context of grasping the Truth, Consciousness and the superficial knowledge acquired from the wrong context of grabbing without cognizing the subtle Truths, certainly a different result is achieved. Similarly it is said that by Avidya the authentic actions and the ignorant actions a very different result is achieved. Thus have we listened from those wise beings who have explained that absolute principle to us.

Listen.

Constantly keeping your seeking alive makes you grasp the Truth, you will not try to grab them. Understand, for example you see somebody melting down, overflowing, with that melting devotion offers a Bilva leaf to Mahadeva and he is liberated. You see that and then you also decide, Yes, if I pluck that tree, leaf and put it on this statue I will have liberation. That is what is grabbing the Truth. Understand, you are not grasping it, you are grabbing it. You only see the action. (more…)

Spirituality, Upanishads

The highest spiritual practice constantly reinventing yourself and re-strategizing yourself by catching the Master’s words.


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See, once first time when you hear Guru’s words, with so much of seeking, interest, excitement, you enjoy it, start picking up many things and internalizing as part of your life, and then after some time, your seeking comes down, you listen but take it for granted, “Ok, Ah, like this only he talks, it’s ok, I have heard enough,” slowly, slowly, when you take Guru’s words for granted, His words for granted,

How many years you may listen to satsang, you create a huge iron wall around you, the Guru’s words never penetrates and becomes part of you, because with each word you created a pain pattern, how not to allow that into you to get internalized, how to keep  that away from you. Either your earlier failures, or thinking that I tried but it’s not working out, He is great but it’s not going to work out for me, developing some kind of these patterns, thought trends, and seeking is also, when it is lost, even if you live around the Master for years listening to satsang for years nothing happens to you, you have become a dangerously un-trainable, non-transformable, understand.

Taking the Master’s words for granted, not taking them into your heart and making your life align to it, not using the words of the Master and reinventing your life and re-strategizing is the worst thing can happen to you because, listen, because, other than the Master’s words, there is no anchor available to planet earth.

Please understand, anybody who has drowned in the ocean of samsara, the ocean of delusion and bondage, the only anchor available to raise yourself to the next level is Master’s words. From the other plane of existence, the only bridge available to this plane, this universe, is an Enlightened Master’s words.

If you don’t catch that and raise yourself, nothing else- no puja, no meditation, no spiritual practice can help you. The highest spiritual practice is catching the Master’s words, constantly reinventing yourself and re-strategizing yourself.

Reinventing and re-strategizing and yourself is the only way, re-strategizing yourself, with every Master’s words, reinventing yourself, with every word of the Master, is Seeking.

If your seeking is alive, you will go on reinventing yourself. You will raise yourself by yourself! You will be so alive! So active! Understand. You will be so brilliant, so energetic, because seeking is the most powerful, most powerful way you can exist, you can experience you.

So again, the subject for today’s Vaakyartha Sadas, I wanted it to be keeping your seeking pure and how not to take Master’s words for granted. How not to take Him, His words, for granted. I wanted this to be your subject for Vaakyartha Sadas today.

Spirituality, Upanishads

Whatever spiritual practice you do should make you more and more strong seeker.


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I will continue to expand on 10th verse of Isavasya Upanishad.

anyad evāhur vidyayā-anyad āhur avidyayā |

iti śuśruma dhīrāṇaṁ ye nastad vicacakṣire || 10 ||

I will read out the translation:

It is said that by vidyā, the knowledge cognized from the right context of grasping the Truth, Consciousness and the superficial knowledge acquired from the wrong context of grabbing, without cognizing the subtle Truth, certainly the different result is achieved. Similarly, it is said that by avidyā, the authentic actions and the ignorant actions a very different result is achieved thus having listened to those wise beings who explained the absolute principle to us.

Listen. Without the context of seeking, even renunciation can lead you into laziness. (more…)

Spirituality, Upanishads

Am I changing due to boredom, am I re-strategizing, re-inventing myself out of my seeking?


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Please listen, I am using little tall words. See sometimes the tall words are required to tell you what I am talking about is a tall philosophy. If I am doing small talks, I can use silly words. But if I am explaining some tall philosophical truths, sacred secrets, tall words are required. Listen, giving in to your pattern compulsions are not freedom; unfortunately, the western society is teaching you, the western civilization is teaching you, the materialistic civilization is teaching you, giving in to your pattern compulsions is freedom, and they supply material for your pattern compulsions, and swindle you, rob you. Giving in to your pattern compulsions are not freedom. If you think that is the freedom, you are stupid; that is the right word I will use, you are stupid. Don’t give in to your pattern compulsions. Make seeking as the compelling reality of you. Let the seeking be the first response from you.

Let me define Seeking. Please listen, let me define Seeking.

Whatever I feel as ‘me,’ what is that? It is constantly changing, dilly dallying, sometime it feels good, sometime it is bad, sometimes right, sometimes wrong, sometimes knowledgeable, sometimes ignorant. What is it? What am I? You should not even as ‘who am I,’ because the moment you say—“Who am I”—you already assumed you are a being.

You should only ask the word—“What am I?” because you don’t even know whether you are a being or some inanimate object. The word ‘Who am I’ comes with the presumption you are a being, even that is not sure. Only when you realize who you are, you can be a being; till then, you are just only innate existence. (more…)

Spirituality, Upanishads

Re-invent and Re-strategize your cognition based on Upanishadic principles constantly


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andhaṁ tamaḥ praviśanti ye’avidyām upāsate |

tato bhūya iva te tamo yau vidyāyāṁ ratāḥ || 9 ||

Listen. If you know, if you develop the attitude of inaction in the face of spiritual truths, inaction in the face of spiritual truths, then nothing, nothing can help you reinvent yourself. Please understand, each of the lines of Upanishads, whatever Upanishads are saying, it’s a spiritual strategy to reinvent yourself. But if you think, “I’ll attend all the sessions, classes and learn the strategies, but I don’t need to do anything, because I have known–I am Consciousness–since last 2003 onwards when Swamiji did first ASP in Malaysia, I attended that, and when Swamiji came first time to New Jersey, I attended ASP, from that time I know I am Consciousness, when Swamiji came to Paris in 2004, that time I attended, from that time onwards I have known I am pure consciousness then, you are just doing avidyām upāsate, worshipping the ignorance, you are stupid. Please understand, see, pains in the life makes part of you stagnant constantly. Stagnation is the residue of pain. Being stagnant, feeling stuck is the hang over of pains in the life, which happens constantly till you become enlightened. So the one and only solution is: reinventing yourself and re-strategizing yourself constantly, constantly, please understand. (more…)

Spirituality, Upanishads

Listening to the truths but not living them, is the most dangerous


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andhaṁ tamaḥ praviśanti ye’avidyām upāsate |

tato bhūya iva te tamo yau vidyāyāṁ ratāḥ || 9 ||

Those who worship avidyā, the ignorance that veils the true knowledge of Truth, Consciousness, enter into blinding darkness characterized by the absence of perception; but into greater darkness of ignorance than that, enter they who, considering themselves as scholarly and learned, are engaged in vidyā, the incomplete knowledge acquired for vested interests characterized by the impure perception of Truth, Consciousness.

Listen. These two concepts you need to understand. One, those who worship ignorance, the initial level seekers get into a kind of a tiredness, boredom, unable to move further, don’t care attitude about ignorance. This is one group.

There is another group, little advanced level seekers, but, after certain amount of time, listen, please listen, when you spent time with certain concepts and don’t align your life to those concepts, you will feel acquaintance with that concepts. Intellectually, but not experientially. Familiarity always breeds contempt, even with the idea you are the consciousness, if you are acquainted, means if you are having exposure to that idea, you are thinking about it quite a long time, but you never made that as your cognition, you never transformed your Life, you never aligned your life to the truth, then slowly, slowly, slowly, you think what you living what you are doing is much better than common men, normal people who don’t even know they are Consciousness.

So with this justification, the worship of imperfect knowledge, the incomplete knowledge, starts, the danger is by now, you know how to manipulate others, how to be a half-guru, all your neighborhood gurus are formed like this only; each neighborhood will have one guru, in India, each street will have one Jagat guru. You can ask him “why are you calling yourself as Jagat Guru?”, “No, I have one disciple I have named as Jagat, so I am Guru of Jagat  so I am Jagat Guru.” (more…)

Spirituality, Upanishads

Discover Your Consciouness


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Today, I will enter into the fifth verse of Ishavasya Upanishad.  Please recite along with me.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike | Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

The translation:

That moves, and That moves not.  That is far off, That is also near. That is the inner space of all this, and That is also the outer space of all this.

 

Through this statement, Upanishad is declaring, you need “manana”, intranalyzing, to experience Consciousness, not just “shravana” is enough.  “Shravana”, listening, to instigate “manana”, intranalyzing.  Please understand, the fifth verse also again describes the various qualities of Consciousness, or, I can say, the various techniques with which you can move yourself towards the Consciousness, you can experience Consciousness.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

 

That moves, and That moves not.  That is far off, That is also near.

That is the inner space of all this, and That is also the outer space of all this.

 

Listen!  Seemingly confusing description, but the most clear statement ever uttered on the Planet Earth is this statement!  Most authentic statement ever uttered on the Planet Earth is this statement!

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

  (more…)

Spirituality, Upanishads

The obstacles you will face in seeking


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Let us enter into today’s Satsang. I will continue to expand on 9th verse of the Isavasya Upanishad. Please recite along with Me:

andhaṁ tamaḥ praviśanti ye’avidyām upāsate |

tato bhūya iva te tamo yau vidyāyāṁ ratāḥ || 9 ||

Those who worship avidyā, ignorance that veils the true knowledge of Truth, Consciousness, enter into blinding darkness characterized by the absence of perception; but into greater darkness of ignorance than that, enter they who, considering themselves as scholarly and learned, are engaged in vidyā, the incomplete knowledge acquired for vested interests, characterized by the impure perception of Truth and Consciousness.

See, this verse talks about two types of people—one, who worship ignorance, second, who worship half-truth. Knowledge for the sake of vested interest, not for the sake of knowledge itself. Understand, knowledge for the sake of vested interest, not for the knowledge itself.

When you start worshipping the knowledge for the sake of knowledge, you become embodiment of vidyā, knowledge. (more…)

Spirituality, Upanishads

Contemplation on Consciousness itself will make you so sure you are that Consciousness!


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Understand. Listen. Only a person who practiced whatever I said can understand this explanation, but this is the most straight explanation. When you are exploring into Consciousness, while you are making your brain subtler and subtler, when the subtler and subtler grooves in your brain is developing to catch Consciousness, to reflect the Pure Consciousness as it is, how can your brain be trained and developed to catch the Pure reflection of Consciousness as it is?

By internalizing, intranalyzing, meditating, thinking, contemplating, debating, having Vaakyartha Sadas about what is Consciousness. What is that all-pervasive, beyond going and coming, the space, nature, action and result, what is that which is center of all this? What is that which is muscleless and boundaryless, which is beyond all relationships and association? What is that?

When you contemplate, contemplate, contemplate, and I tell you, no one needs to become a believer; the contemplation on Consciousness itself will make you so sure you are that Consciousness! When I had the experience of third eye awakening, and able to see everything around Me, it did not take more than micro second to know I AM THAT! What a fool that I considered this as Me! (more…)

Spirituality, Upanishads

Conscious Intervention Causes Miracles


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Saparyaka Chukram Akayam Avranam Asnabeeram Suthamabhabaveedam Kavir Manishi Paribhuh Swayambhur Yatha Tatha YaTho Than Vyadadas Chashwateebya Samabhyaha

I’ll read out the translation:

Pure Consciousness is all pervasive, beyond the coming and going, absolute radiant and self-effulgent, unembodied, boundaryless, whole, beyond the subtle body, woundless, muscleless, having no incompletion with the body, consciousness is the ever pure space devoid of the dirt of ignorance and is untouched by the delusion of incompletion, consciousness is the all-knowing seer of all, past, present and future, the lord of all minds, Maneeshi, consciousness transcends all beings, Paribhu, consciousness is self-existent, by itself, with its independent will and intelligence, having no cause for it’s happening, it is Pure Consciousness that from time eternal has enriched the ages and each being by ordaining desirable responsibilities, artha, onto them as per their nature and space, and their actions and results there-of.

Today, the last line, we will work on this last line. It’s pure consciousness that from the time eternal has enriched the ages and each being, by ordaining desirable responsibilities onto them as per their nature and space, and their actions and results there-of.

So it is consciousness which is center of all your karma, akarma, vikarma. Your actions, the results, doing, non-doing, liberation from doing and non-doing, all this, all this finally boils down to one, one, that is Consciousness. You can achieve the space of non-doing, real non-doing, only by experiencing Consciousness you can achieve the space and achieve what you want by doing only by being the center of Consciousness.

Understand if you want to achieve what you want to achieve you need to cognize you are Consciousness, if you want to achieve the non-doing, you need to cognize you are consciousness. Whether you want to achieve something by doing or achieve non doing, everything, the consciousness needs to be centered.  (more…)

Spirituality, Upanishads

You are untouched by incompletions, that is the truth!


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Saparyaka Chukram Akayam Avranam Asnabeeram Suthamabhabaveedam Kavir Manishi Paribhuh Swayambhur Yatha Tatha YaTho Than Vyadadas Chashwateebya Samabhyaha

I can say in this verse the Upanishadic Rishi is exploding. He just wants to finish it off whatever he wants to say about consciousness. It is like he feels he can’t describe, he can’t spell it out.

Actually whenever you feel you can’t spell it out you can’t describe, you go on repeating the same line ten times. ‘ Oh you know that is that that, that is that that, that is that that.’ When you feel words are not enough you will be repeating the same words which is not enough again and again. You will be repeating the same word again and again. (more…)

Spirituality, Upanishads

Being active is thousand times more joyful, exciting than any of the so-called luxuries and comforts you have in your life.


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For surviving why should I know so much? For surviving why should I do so much? If somehow I catch this small department, sit as a Thanedar or I run away and get one job in one office as a clerk and get some thirty-forty thousand salary and one two-wheeler and one apartment, that is enough. For surviving why should I know sooo much? For surviving why should I do sooo much? This is what I call the most silliest pattern in your life, with which most of human beings are stuck.

Knowledge is a knowledge is a knowledge. Being active is being active is being active – should not be judged, scaled, measured based on the returns, income or the luxury or the comfort, it is expected to bring.

Knowledge should be for the sake of more knowledge. Work should be for the sake of more work. Work to get more work. Have knowledge to have more knowledge.

Understand, whenever you try to use knowledge to achieve comforts and luxury, nothing wrong. Saraswati can always bring you Lakshmi, but when Lakshmi becomes the goal of Saraswati, then starts ignorance. Wealth can always be achieved by knowledge, nothing wrong, but if just wealth becomes the goal of your knowledge, there stops your knowledge and ignorance starts.

Let wealth and comfort not be the goal of your knowledge. The moment that becomes goal of your knowledge, your ignorance starts, because you start feeling, ‘Oh! Others are all not that knowledgeable and they have so much of luxury. They have a BIG house and car, and what not, and a private helicopter, and everything. Then why should have so much knowledge to have all that. How can I also get, with less knowledge, more luxury and comforts – all this conspiracy.

The conspiring tendencies and cunningness enters into your system. The goal of the knowledge should not be wealth. Wealth can always be achieved through knowledge, nothing wrong about it. But that should not be the decision making factor for you. Constantly exploring knowledge! Knowledge itself is the taste, joy, excitement, experience. Only that person becomes the embodiment of Saraswati. MahaSaraswati. Being active – Durga, being active just to be more active. See, by being active, acquiring wealth is not wrong, acquiring luxury is not wrong, but that alone should not be your goal. Then, the moment you have your basic needs or wealth or luxury, you will just become inactive. You will plan cunning ways – how to be less active, less doing and more wealthy, and more comfortable.

World suffers with this cunningness, silly thoughts. I tell you, knowledge and being active actually makes you LIVING. That is the one of the biggest pleasures. 1000s and 1000s of times more than any romance or any luxury it can give you. I tell you, being active is thousand times more joyful, exciting than any of the so-called luxuries and comforts you have in your life. Having the love for knowledge is thousand times greater than any romance you will experience in your life.

Spirituality, Upanishads

Ignorance is declared first time in you when you do not want to know, not when you don’t know


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I will continue to expand on the 8th verse of the Īśāvāsya Upaniṣad

sa paryagāc-chukram akāyam avraṇam  asnāviram śuddham apāpa-viddham |
kavir manīṣī paribhūḥ svayambhūr   yathātathyato-arthān vyadadhāc-chāśvatībhyaḥ samābhyaḥ || 8 ||

Pure Consciousness is all-pervasive beyond the coming and going, absolute radiant and self-effulgent, un-embodied boundary-less whole, woundless, muscleless having no incompletion with the body; Consciousness is the ever pure space devoid of the dirt of ignorance (beyond causal body), and is untouched by the delusion of incompletion.

Listen. I wanted all of you to take up this as a Vakyartha Sadas – subject and homework. Start working on – unembodied, boundaryless whole, woundless muscleless having no incompletion with the body. Consciousness is ever pure space devoid of dirt of ignorance and is untouched by the delusion of incompletion. Consciousness is the all-knowing seer of all — past, present and future, Consciousness transcends all beings. Consciousness is self-existent by Itself.

Actually only first two lines will take so many days. Once you know the knack, now you can work on all these truths in one or two days. So by today and tomorrow, finish-off all this by doing the homework of — what is the pattern which makes me experience otherwise the Upaniṣad is describing as ‘me.’ (more…)

Spirituality, Upanishads

What you perceive as You, can be changed just by your will!


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I will continue to expand on the 8th verse of the Īśāvāsya Upaniṣad. 

sa paryagāc-chukram akāyam avraṇam asnāviram śuddham apāpa-viddham |

kavir manīṣī paribhūḥ svayambhūr yathātathyato-arthān vyadadhāc-chāśvatībhyaḥ samābhyaḥ || 8 ||

Listen. First I wanted to explain this one Truth. Listen, first I wanted to explain this one Truth to all of you. Please internalize. Internalize this one Truth. Listen carefully.

How you function, how you perceive, what you did, you are doing, you are going to do, how you thought, thinking, going to think, everything is dependent on one axis, that is your concept about you. Please listen. What you think as you, if you just look inside, what you think of you – a bunch of worries, or a bunch of failures, or a bunch of failures and successes put together, or a kind of a confusion. What is that you perceive as you? (more…)

Inner Awakening, Spirituality, Upanishads

The most subtlest experience of Consciousness you got when you were alive, that will only automatically open up when you leave the body


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By defining Consciousness, Upaniṣads are asking us to align ourself again to the context.

Pure Consciousness is all-pervasive, beyond the coming and going, absolute radiant, and self-effulgent, unembodied, boundaryless whole, beyond the subtle body, woundless, muscleless, having no incompletion with the body, beyond the gross body. Consciousness is the ever pure space devoid of the dirt of ignorance, beyond the causal body, and is untouched by the delusion of incompletion.

This description, this description itself needs to be meditated. I wanted that today’s Vākyārtha Sadas should be held on: What is the meaning of each of these words? Pure Consciousness is all-pervasive, then what is that all-pervasive? Beyond Space! Earth is not all-pervasive, water is not all-pervasive; Fire is not all-pervasive; Air is not all-pervasive, even Space is not all-pervasive, then what is it, subtler than the Space which is all-pervasive? Ability to visualize? No! There are so many tons of things which can’t be visualized. There are so many things which can’t even be thought about. Then what is Pure Consciousness? When you contemplate, you will have ‘click’. Please understand, every contemplation on Pure Consciousness will give you a ‘click’, that is Consciousness for you. And if you further contemplate on it, you will have a better, and deeper and subtler understanding and ‘click.’ These clicks getting refined is Spiritual Growth. (more…)

Spirituality, Upanishads

The right concepts about body, mind, consciousness, is THE richness, Ultimate richness!


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I will continue to expand on the seventh verse.  

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥

Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

 

“In one who has cognized the reality, all existing beings become the very Self. Then what delusion, what sorrow of incompletion can there be for that Seer living in the space of Oneness, Living Advaitha?”

Constantly engaging yourself in Love Current, all your actions centered on Love Current, how that can make you experience Oneness with everything, everything in Oneness. Oneness with everything, everything in Oneness!  This Oneness experience can be gained, experience of Oneness can become eternal in you.  Means, not only gaining the experience, you getting established in that experience.  When you just soak constantly in that experience, you radiate extraordinary powers.  

Every time you break a pattern with the clarity of Oneness, with the cognition of Oneness, you will have one extraordinary power.  

Every time you break a pattern, not only you are free from the pattern, you get extraordinary power to you.  When you break this eating disorder patterns, not only you are free from the eating disorder patterns, you will also have the power to, ability to manipulate your stomach, your health as you want.  The man who is out of the eating disorder patterns…..means….. (more…)

Spirituality, Upanishads

Definition of Consciousness by Upanishads


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I will enter into the 8th verse of the Īśāvāsya Upaniṣad. 

sa paryagāc-chukram akāyam avraṇam asnāviram śuddham apāpa-viddham |

kavir manīṣī paribhūḥ svayambhūr yathātathyato-arthān vyadadhāc-chāśvatībhyaḥ samābhyaḥ || 8 ||

I will read out the translation:

Pure Consciousness is all-pervasive (like space) beyond the coming and going, absolute radiant and self-effulgent, un-embodied boundary-less whole (beyond subtle body), woundless, muscleless having no incompletion with the body (beyond gross body); Consciousness is the ever pure space devoid of the dirt of ignorance (beyond causal body), and is untouched by the delusion of incompletion; Consciousness is the all-knowing seer of all (past, present, future), the lord of all minds, Consciousness transcends all beings, Consciousness is self-existent by Itself with Its independent will and intelligence, having no cause for Its happening; it is Pure Consciousness, that from time eternal, has enriched the ages and each being, by ordaining desirable responsibilities onto them, as per their nature and space, and their actions and results thereof.

You need to read this translation again and again at least 10 times. You have to read this at least 10 times.

In this verse, Upanishads are declaring the quality of the Consciousness.

Please understand, you are given a direction, you are given right direction, that’s the right word I will use, or your manana, contemplation, for your internalizing. You are given a conscious direction. What you are supposed to do to experience the Ultimate Consciousness is described in this verse. (more…)